Strabo, Geography (English) (XML Header) [genre: prose] [word count] [Str.].
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The maritime cities [of Campania], after Sinuessa, are Liternum, [Note] where is the sepulchral monument of the first of the two Scipios, surnamed Africanus; it was here that he passed the last days of his life, having abandoned public affairs in disgust at the intrigues of certain opponents. A river of the same name [Note] flows by this city. In like manner the Vulturnus bears the same name as the city [Note] founded on it, which comes next in order: this river flows through Venafrum [Note] and the midst of Campania. After these [cities] comes Cumæ, [Note] the most ancient settlement [Note] of the Chalcidenses and Cumæans, for it is the oldest of all [the Greek cities] in Sicily or Italy. The leaders of the expedition, Hippocles the Cumæan and Megasthenes of Chalcis, having mutually agreed that one of the nations should have the management of the colony, and the other the honour of conferring upon it its own name. Hence at the present day it is named Cumæ, while at the same time it is said to have been founded by the Chalcidenses. At first this city was highly prosperous, as well as the Phlegræan [Note] plain, which mythology has made the scene of the adventures of the giants, for no other reason, as it appears, than because the fertility of the country had given rise to battles for its possession. Afterwards, however, the Campanians becoming masters [Note] of the city, inflicted much injustice on the inhabit-

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ants, and even violated their wives. Still, however, there remain numerous traces of the Grecian taste, their temples, and their laws. Some are of opinion that Cumæ was so called from τὰ κύματα, the waves, the sea-coast near it being rocky and exposed. These people have excellent fisheries. On the shores of this gulf there is a scrubby forest, extending over numerous acres of parched and sandy land. This they call the Gallinarian [Note] wood. It was there that the admirals of Sextus Pompeius assembled their gangs of pirates, at the time when he drew Sicily into revolt. [Note] 5.4.5

Near to Cumæ is the promontory of Misenum, [Note] and between them is the Acherusian Lake, [Note] which is a muddy estuary of the sea. Having doubled Misenum, you come to a harbour at the very foot of the promontory. After this the shore runs inland, forming a deeply indented bay, on which are Baïæ and the hot springs, much used, both as a fashionable watering-place, and for the cure of diseases. Contiguous to Baïæ is the Lucrine Lake, [Note] and within this the Lake Avernus, [Note] which converts into a peninsula the land stretching from the maritime district, situated between it and Cumæ, as far as Cape Misenum, for there is only an isthmus of a few stadia, across which a subterraneous road is cut [from the head of the gulf of Avernus] to Cumæ and the sea [shore] on which it stands. Former writers, mingling fable with history, have applied to Avernus the expressions of Homer in his Invocation of Departed Spirits, [Note] and relate that here formerly was an oracle of the dead, [Note] and that it was to this place that Ulysses came. However, this gulf of Avernus is deep even near the shore, with an excellent entrance, and is both as to its size and nature a harbour; but it is not used, on account of the Lucrine Gulf which lies before it, and is both large and somewhat shallow. The Avernus is surrounded with steep hills which encompass the whole of it, with the excep-

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tion of the entrance. These hills, now so beautifully culti- vated were formerly covered with wild forests, gigantic and impenetrable, which overshadowed the gulf, imparting a feeling of superstitious awe. The inhabitants affirm that birds, flying over the lake, fall into the water, [Note]

being stifled by the vapours rising from it, a phenomenon of all Plutonian [Note] localities. They believed, in fact, that this place was a Plutonium, around which the Kimmerians used to dwell, and those who sailed into the place made sacrifice and propitiatory offerings to the infernal deities, as they were instructed by the priests who ministered at the place. There is here a spring of water near to the sea fit for drinking, from which, however, every one abstained, as they supposed it to be water from the Styx: [they thought likewise] that the oracle of the dead was situated some where here; and the hot springs near to the Acherusian Lake indicated the proximity of Pyriphlegethon. Ephorus, peopling this place with Kimmerii, tells us that they dwell in under-ground habitations, named by them Argillæ, and that these communicate with one another by means of certain subterranean passages; and that they conduct strangers through them to the oracle, which is built far below the surface of the earth. They live on the mines together with the profits accruing from the oracle, and grants made to them by the king [of the country]. It was a traditional custom for the servants of the oracle never to behold the sun, and only to quit their caverns at night. It was on this account that the poet said, On them the Sun
Deigns not to look with his beam-darting eye. [Note]
Odys. xi. 15.
At last, however, these men were exterminated by one of the kings, the oracle having deceived him; but [adds Ephorus] the oracle is still in existence, though removed to another

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place. Such were the myths related by our ancestors. But now that the wood surrounding the Avernus has been cut down by Agrippa, the lands built upon, and a subterranean passage cut from Avernus to Cumæ, all these appear fables. Perhaps [Note] Cocceius, who made this subterranean passage, [Note] wished to follow the practice of the Kimmerians we have already described, or fancied that it was natural to this place that its roads should be made under-ground.

Strabo, Geography (English) (XML Header) [genre: prose] [word count] [Str.].
<<Str. 5.4.3 Str. 5.4.5 (Greek English(2)) >>Str. 5.4.7

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