Aeschines, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [Aeschin.].
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3.218

As to my silence, Demosthenes, it has been caused by the moderation of my life. For a little money suffices me, and I have no shameful lust for more. Both my silence and my speech are therefore the result of deliberation, not of the impulse of a spendthrift nature. But you, I think, are silent when you have gotten, and bawl aloud after you have spent; and you speak, not when your judgment approves, and not what you wish to speak, but whenever your pay-masters so order. And you are not ashamed of impostures in which you are instantly convicted of falsehood.

3.219

For my suit against this motion, which you say I instituted, not in the city's behalf, but as a manifesto to Alexander, was instituted while Philip was still alive, before Alexander had come to the throne, before ever you had had that dream of yours about Pausanias, or ever had conversed with Athena and Hera in the night. [Note] How then could I have been already making a manifesto to Alexander? Unless, indeed, I and Demosthenes had the same dream!

3.220

And you blame me if I come before the people, not constantly, but only at intervals. And you imagine that your bearers fail to detect you in thus making a demand which is no outgrowth of democracy, but borrowed from another form of government. For in oligarchies it is not he who wishes, but he who is in authority, that addresses the people; whereas in democracies he speaks who chooses, and whenever it seems to him good. And the fact that a man speaks only at intervals marks him as a man who takes part in politics because of the call of the hour, and for the common good; whereas to leave no day without its speech, is the mark of a man who is making a trade of it, and talking for pay.

3.221

But as to your never having been brought to trial by me, and never having been punished for your crimes—when you take refuge in assertions like that, either you think that your bearers are forgetful, or you are deceiving yourself.

Your impiety in the case of the Amphissians [Note] and your corruption in the Euboean affair, [Note] of which you were clearly convicted by me, perhaps you hope the people have forgotten in the lapse of time;

3.222

but what length of time could conceal your acts of plunder in the case of the triremes and the trierarchs? For when you had carried constitutional amendments as to the Three Hundred, [Note] and had persuaded the Athenians to make you Commissioner of the Navy, you were convicted by me of having stolen away trierarchs from sixty-five swift ships, [Note] making away with a greater naval force of the city than that with which the Athenians once defeated Pollis and the Lacedaemonians at Naxos. [Note]

3.223

And by your recriminations you so blocked the punishment which was your due that the danger came, not upon you, the wrong-doer, but upon those who attempted to proceed against you; for in your charges you everlastingly brought forward Alexander and Philip, and complained that certain persons were fettering the opportunities of the city—you who always ruin the opportunity of to-day, and guarantee that of to-morrow. And when at last you were on the point of being impeached by me, did you not contrive the arrest of Anaxinus of Oreus, who was making purchases for Olympias? [Note]

3.224

And you twice put to the torture with your own hand and moved to punish with death the same man in whose house you had been entertained at Oreus. The man with whom at the same table you had eaten and drunken and poured libations, the man with whom you had clasped hands in token of friendship and hospitality, that man you put to death! When I convicted you of this in the presence of all Athens, and charged you with being the murderer of your host, you did not deny the impious crime, but gave an answer that called forth a cry of protest from the citizens and all the foreigners who were standing about the assembly. For you said that you held the city's salt as of more importance than the table of your foreign host.

3.225

I say nothing of forged letters and the arrest of spies, and torture applied on groundless charges, on your assertion that I with certain persons was seeking a revolution.

Furthermore, he intends, as I learn, to ask me what kind of a physician he would be who should give no advice to his patient in the course of his illness, but after his death should come to the funeral and tell over to the relatives by what course of treatment the man might have been cured.



Aeschines, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [Aeschin.].
<<Aeschin. 3.213 Aeschin. 3.221 (Greek) >>Aeschin. 3.229

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