Aeschines, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [Aeschin.].
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1.149

Now read what Patroclus says in the dream about their common burial and about the intercourse that they once had with one another. “For we no longer as in life shall sit
Apart in sweet communion. Nay, the doom
Appointed me at birth has yawned for me.
And fate has destined thee, Achilles, peer
Of gods, to die beneath the wall of Troy's
Proud lords, fighting for fair-haired Helen's sake.
More will I say to thee, pray heed it well:
Let not my bones be laid apart from thine,
Achilles, but that thou and I may be
In common earth, I beg that I may share
That golden coffer which thy mother brought
To be thine own, even as we in youth
Grew up together in thy home. My sire
Menoetius brought me, a little lad, from home,
From Opus, to your house, for sad bloodshed,
That day, when, all unwitting, in childish wrath
About the dice, I killed Amphidamas' son.
The knightly Peleus took me to his home
And kindly reared me, naming me thy squire.
So let one common coffer hide our bones.”
Hom. Il. 23.77

1.150

Now to show that it was possible for him to have been saved had he refrained from avenging the death of Patroclus, read what Thetis says. “Ah me, my son, swift fate indeed will fall
On thee, if thou dost speak such words. For know,
Swift after Hector's death fate brings thine own.
To her divine Achilles, swift of foot,
In turn made answer. Straightway let me die,
For when my friend was slain, my dearest friend,
It was not granted me to succor him.”
Hom. Il. 18.95
[Note]

1.151

Again, Euripides, a poet than whom none is wiser, considering chaste love to be one of the most beautiful things, says somewhere, [Note] making love a thing to be prayed for: “There is a love that makes men virtuous
And chaste, an envied gift. Such love I crave.”
Euripides

1.152

Again the same poet, in the Phoenix, [Note] expresses his opinion, making defence against false charges brought by the father, and trying to persuade men habitually to judge, not under the influence of suspicion or of slander, but by a man's life: “Many a time ere now have I been made
The judge in men's disputes, and oft have heard
For one event conflicting witnesses.
And so, to find the truth, I, as do all
Wise men, look sharp to see the character
That marks the daily life, and judge by that.
The man who loves companionship of knaves
I care not to interrogate. What need
Is there? I know too well the man is such
As is the company he loves to keep.”
Euripides

1.153

Examine the sentiments, fellow citizens, which the poet expresses. He says that before now he has been made judge of many cases, as you today are jurors; and he says that he makes his decisions, not from what the witnesses say, but from the habits and associations of the accused; he looks at this, how the man who is on trial conducts his daily life, and in what manner he administers his own house, believing that in like manner he will administer the affairs of the state also; and he looks to see with whom he likes to associate. And, finally, he does not hesitate to express the opinion that a man is like those whose “company he loves to keep.” It is right, therefore, that in judging Timarchus you follow the reasoning of Euripides.

1.154

How has he administered his own property? He has devoured his patrimony, he has consumed all the wages of his prostitution and all the fruits of his bribery, so that he has nothing left but his shame. With whom does he love to be? Hegesandrus! And what are Hegesandrus' habits? The habits that exclude a man by law from the privilege of addressing the people. What is it that I say against Timarchus, and what is the charge that I have brought? That Timarchus addresses the people, a man who has made himself a prostitute and has consumed his patrimony. And what is the oath that you have taken? To give your verdict on the precise charges that are presented by the prosecution.

1.155

But not to dwell too long on the poets, I will recite to you the names of older and well-known men, and of youths and boys, some of whom have had many lovers because of their beauty, and some of whom, still in their prime, have lovers today, but not one of whom ever came under the same accusations as Timarchus. Again, I will tell over to you in contrast men who have prostituted themselves shamefully and notoriously, in order that by calling these to mind you may place Timarchus where he belongs.



Aeschines, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [Aeschin.].
<<Aeschin. 1.142 Aeschin. 1.151 (Greek) >>Aeschin. 1.159

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