Aeschines, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [Aeschin.].
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1.145

And indeed not only here do we see his deep distress, but he mourned so sorely for him, that although his mother Thetis cautioned him and told him that if he would refrain from following up his enemies and leave the death of Patroclus unavenged, he should return to his home and die an old man in his own land, whereas if he should take vengeance, he should soon end his life, he chose fidelity to the dead rather than safety. And with such nobility of soul did he hasten to take vengeance on the man who slew his friend, that when all tried to comfort him and urged him to bathe and take food, he swore that he would do none of these things until he had brought the head of Hector to the grave of Patroclus.

1.146

And when he was sleeping by the funeral pyre, as the poet says, the ghost of Patroclus stood before him, and stirred such memories and laid upon Achilles such injunctions, that one may well weep, and envy the virtue and the friendship of these men. He prophesies that Achilles too is not far from the end of life, and enjoins upon him, if it he in any wise possible, to make provision that even as they had grown up and lived together, even so when they are dead their bones may be in the same coffer.

1.147

weeping, and recalling the pursuits which they had followed together in life, he says, “Never again shall we sit together alone as in the old days, apart from our other friends, and take high counsel,” feeling, I believe, that this fidelity and affection were what they would long for most. But that you may hear the sentiments of the poet in verse also, the clerk shall read to you the verses on this theme which Homer composed.

1.148

read first the verses about the vengeance on Hector. “But since, dear comrade, after thee I go
Beneath the earth, I will not bury thee
Till here I bring thee Hector's head and arms,
The spoils of that proud prince who took thy life.”
Hom. Il. 18.333-35

1.149

Now read what Patroclus says in the dream about their common burial and about the intercourse that they once had with one another. “For we no longer as in life shall sit
Apart in sweet communion. Nay, the doom
Appointed me at birth has yawned for me.
And fate has destined thee, Achilles, peer
Of gods, to die beneath the wall of Troy's
Proud lords, fighting for fair-haired Helen's sake.
More will I say to thee, pray heed it well:
Let not my bones be laid apart from thine,
Achilles, but that thou and I may be
In common earth, I beg that I may share
That golden coffer which thy mother brought
To be thine own, even as we in youth
Grew up together in thy home. My sire
Menoetius brought me, a little lad, from home,
From Opus, to your house, for sad bloodshed,
That day, when, all unwitting, in childish wrath
About the dice, I killed Amphidamas' son.
The knightly Peleus took me to his home
And kindly reared me, naming me thy squire.
So let one common coffer hide our bones.”
Hom. Il. 23.77

1.150

Now to show that it was possible for him to have been saved had he refrained from avenging the death of Patroclus, read what Thetis says. “Ah me, my son, swift fate indeed will fall
On thee, if thou dost speak such words. For know,
Swift after Hector's death fate brings thine own.
To her divine Achilles, swift of foot,
In turn made answer. Straightway let me die,
For when my friend was slain, my dearest friend,
It was not granted me to succor him.”
Hom. Il. 18.95
[Note]

1.151

Again, Euripides, a poet than whom none is wiser, considering chaste love to be one of the most beautiful things, says somewhere, [Note] making love a thing to be prayed for: “There is a love that makes men virtuous
And chaste, an envied gift. Such love I crave.”
Euripides

1.152

Again the same poet, in the Phoenix, [Note] expresses his opinion, making defence against false charges brought by the father, and trying to persuade men habitually to judge, not under the influence of suspicion or of slander, but by a man's life: “Many a time ere now have I been made
The judge in men's disputes, and oft have heard
For one event conflicting witnesses.
And so, to find the truth, I, as do all
Wise men, look sharp to see the character
That marks the daily life, and judge by that.
The man who loves companionship of knaves
I care not to interrogate. What need
Is there? I know too well the man is such
As is the company he loves to keep.”
Euripides



Aeschines, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [Aeschin.].
<<Aeschin. 1.139 Aeschin. 1.149 (Greek) >>Aeschin. 1.156

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