]. THE NEGATIVES IN INDIRECT QUESTIONS
The negative of the direct form is usually preserved in indirect questions.
P. R. 354c,
εἴσομαι . . . πότερον ὁ ἔχων αὐτὸ οὐκ εὐδαίμων ἐστὶν ἢ εὐδαίμων I shall know whether its possessor is happy or not
E. I. A. 643 ( = πῶς μὴ φῶ;).
οὐκ οἶδ' ὅπως φῶ τοῦτο καὶ μὴ φῶ I know not how I am to say this and not to say it
a. Indirect single questions introduced by interrogative pronouns, adjectives, and adverbs, usually have οὐ.
b. μή appears after verbs of seeing, considering and the like (σκοπῶ, ὁρῶ, ἐννοοῦμαι, ἐνθυ_μοῦμαι) when there is an idea of purpose or desire to prevent something. Thus, ὁρᾶτε . . . ὅτῳ τρόπῳ κάλλιστα ἀμυνεῖσθε αὐτοὺς καὶ μήτε καταφρονήσαντες ἄφαρκτοι ληφθήσεσθε κτλ. consider how you may best defend yourselves and may neither be caught off your guard through contempt, etc. T. 6.33. So also with the potential optative with ἄν; as τί οὖν οὐ σκοποῦμεν πῶς ἂν αὐτῶν μὴ διαμαρτάνοιμεν; why then do we not consider how we may avoid mistaking them? X. M. 3.1.10. Indirect questions with μή thus belong under μή with verbs of fear and apprehension, where μή is the negative of the will. Cp. cross2674.
c. Indirect questions introduced by εἰ have οὐ or μή. Thus,
Aes. 1.84, ἤρετό με . . . εἰ μὴ μέμνημαι he asked me whether I did not remember 2. 36.
ἤρετο τὸν δῆμον εἰ οὐκ αἰσχύ_νοιντο he asked the people whether they were not ashamed
d. In relative clauses joined by καί and standing in an indirect question (what . . . and what not), μή must be used when the verb is to be supplied with the second clause; but when the verb is repeated, either μή, or οὐ if the antecedent is definite, may be used. Thus, -- 605 --
X. M. 4.2.26, οἶσθα . . . ὁπόσοι τε φρουροὶ ἱκανοί εἰσι καὶ ὁπόσοι μή εἰσιν you know how many garrisons are advantageously situated and how many are not 3. 6. 10. The antecedent is definite in
διαγιγνώσκουσιν ἅ τε δύνανται καὶ ἃ μή they distinguish between what they can do and what they cannot
ἀπέδειξεν οὓς χρὴ δημηγορεῖν καὶ οὓς οὐ δεῖ λέγειν ἐν τῷ δήμῳ he showed who must speak in the assembly and who must not speak before the people
e. As the second member of an alternative question introduced by εἰ, or not is either ἢ οὐ or ἢ μή. Thus,
P. R. 451d, νῦν ἔμαθον δ λέγεις· εἰ δὲ ἀληθὲς ἢ μή, πειρά_σομαι μαθεῖν now I have made out what you mean; and I will try to make out whether it is true or not 339 a.
σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ let us consider whether it is proper for us or not
f. A shift from μή to οὐ in sequent alternative indirect questions appears to be due to the desire to attain variety. Thus,
Ant. 5.14. Cp. Ant. 6.2, Is. 8.9, D. 20.83. Some scholars hold that οὐ here lays stress on a negative fact or on something conceived as a negative fact, and that μή puts the question abstractly as a mere conception.
οὐ δεῖ ὑ_μᾶς ἐκ τῶν τοῦ κατηγόρου λόγων τοὺς νόμους καταμανθάνειν, εἰ καλῶς ὑ_μῖν κεῖνται ἢ μή, ἀλλ' ἐκ τῶν νόμων τοὺς τοῦ κατηγόρου λόγους, εἰ ὀρθῶς καὶ νομίμως ὑ_μᾶς διδάσκουσι τὸ πρᾶγμα ἢ οὔ you must not start from the pleas of the accuser to learn whether your laws have been established well or not, but you must start from the laws to learn whether his pleas set forth the case fairly and legally or not